Exploring the Meaning and Significance of Lirik Sholawat Yalal Waton

If you belong to the Islamic faith, you must have heard the term “sholawat” at some point or another. Sholawat refers to the recitation of prayers, blessings, and salutations upon the Prophet Muhammad (peace be upon him). It is considered one of the most virtuous acts in Islam, and people usually recite sholawat to express their love and devotion to the Prophet.

One of the popular sholawat is “Yalal Waton.” These words are in the Javanese language, and the sholawat originated in Indonesia. It is believed to have been written by Sunan Kalijaga, an Indonesian Islamic scholar, who lived in the sixteenth century.

The sholawat has gained immense popularity over the years, and it is commonly recited in religious gatherings, mosques, and homes. In this article, we will delve deeper into the significance and meaning of the lirik sholawat Yalal Waton.

The Meaning of Yalal Waton

Before we dive into the actual lirik sholawat, it is essential to understand the meaning of “Yalal Waton.” The term refers to a Javanese phrase that translates to “Oh, the owner of the nation.” The word “Waton” means nation or country, and “Yalal” is an Arabic word that means owner or lord.

The phrase “Yalal Waton” is a widespread salutation used in the Javanese language to address the Sultan, who was the ruler of the country at that time. However, Sunan Kalijaga used this phrase to address Allah, the Almighty, and not the Sultan. According to him, Allah is the real owner and ruler of the universe, including the “Waton,” i.e., the nation.

It is common in Islamic traditions to address Allah with various titles/names that signify his attributes or qualities. In the sholawat Yalal Waton, Sunan Kalijaga addresses Allah, the Almighty, as the Owner of the nation, acknowledging that all power and authority belong to Him.

The Lirik Sholawat Yalal Waton

The Lirik Sholawat Yalal Waton consists of several stanzas that praise Allah, the Prophet Muhammad (peace be upon him), and the companions of Prophet Muhammad. The stanzas are usually sung rhythmically and melodiously, adding to the beauty and reverence of the sholawat. Let us take a closer look at the lirik sholawat Yalal Waton:

Verse 1

Yalal waton kholiqun a’lamu // (Oh, the owner of the nation, the most knowledgeable creator)

Wujudun yaton sejati rahayu // (The true and ever-present being)

Lailalallah muhammada // (There is no god but Allah and Muhammad is his messenger)

Nabiyullahe alaihi sholatu // (The Prophet of Allah deserves all the salutations)

Translation: In this verse, Sunan Kalijaga praises Allah as the owner and creator of the universe, who is knowledgeable about everything. He refers to Allah’s essence as the ever-present and true being. The verse also acknowledges the Prophet Muhammad as the messenger of Allah and requests blessings upon him.

Verse 2

Yamadahul umyul mujaahidu // (The one who guides and empowers the ummah)

Waahliyatul akhiratul muqorobatu // (The one who prepares us for the afterlife and brings us closer to Him)

Assyaikhona waliyyullahi // (Our spiritual leader, the friend of Allah)

Abu bakrin waumarin wa aliyyu // (The companions of the Prophet: Abu Bakr, Umar, and Ali)

Translation: In this stanza, Sunan Kalijaga praises Allah as the one who guides and empowers the believers. The verse also acknowledges the importance of preparing for the afterlife and being close to Allah. The third line mentions “Our Shaykh” or our spiritual leader and friend of Allah. The last line gives reverence to the Prophet Muhammad’s companions, Abu Bakr, Umar, and Ali.

Verse 3

Yaman qodbahul haqqu wahhada // (The one who brings truth and unity)

Yahdi funnaqotibbul manda // (The one who guides and assists us in times of need)

Ya hadiyal haqqa shadiqal wa’di // (The trustworthy guide who fulfills His promises)

Ya muharramahul laila wal fadri // (The one who sanctifies the night and day)

Translation: This stanza reflects the importance of seeking guidance from Allah, who is the ultimate source of truth and unity. The verse acknowledges that Allah guides and assists us in times of need, and He is the trustworthy guide who fulfills His promises. The last line refers to Allah’s ability to sanctify the night and day, indicating His power and authority over time.

Verse 4

Yalal wathon karimu wa afiyatu // (Oh, the owner of the nation, the one who bestows favors and blessings)

Sirron jahron sirron mukhafafu // (The one who knows our secrets and public deeds and forgives our sins)

Ya kasimul mauna walmaghfiratu // (The one who grants us mercy and forgiveness)

Ya sayyidal wujuhul mushthafa // (The chosen one, the Prophet Muhammad)

Translation: Sunan Kalijaga praises Allah for His benevolence and blessings upon the believers. The verse acknowledges that Allah knows our secrets and public deeds and forgives our sins. The third line mentions Allah’s ability to grant mercy and forgiveness, and the last line refers to Prophet Muhammad as the chosen one.

Verse 5

Yamudarrisu wabil qiraa’ati // (The one who teaches and guides us in reading and recitation)

Wa ahli wadaril huda wadalaa’ti // (The one who guides us in the right direction)

Washshollalayhi bissudoori // (The one who deserves all the salutations from our hearts)

Wa shohibil muqurrabi’ati // (The one who is close to Allah)

Translation: This stanza praises Allah for His ability to teach and guide the believers in reading and recitation. The verse acknowledges that Allah guides us in the right direction and deserves all the salutations from our hearts. The last line refers to the Prophet Muhammad as the one who is close to Allah.

The Significance of Lirik Sholawat Yalal Waton

Lirik Sholawat Yalal Waton has significant importance in the Islamic faith. It is a way of expressing love and devotion towards Allah and the Prophet Muhammad (peace be upon him). Reciting sholawat has many benefits, such as:

• It strengthens our faith in Allah and the Prophet.
• It increases our love for Allah and the Prophet.
• It brings peace and tranquility to our hearts.
• It earns us rewards and blessings from Allah.

Furthermore, the lirik sholawat Yalal Waton has played a vital role in Indonesian culture. It has become a symbol of Indonesian identity and patriotism. As mentioned earlier, the phrase “Yalal Waton” originally referred to the Sultan, who was the ruler of the nation. However, Sunan Kalijaga transformed the phrase by addressing Allah as the real owner of the nation. It reflects the idea that rulers come and go, but Allah’s sovereignty remains forever.

The sholawat Yalal Waton has also played a vital role in promoting peace and unity among Muslims. During religious gatherings and events, people recite this sholawat together, regardless of their ethnicity or cultural background. It unites people under the banner of Islam and promotes harmony and brotherhood.

FAQs

What is the meaning of Yalal Waton?

Yalal Waton is a Javanese phrase that translates to “Oh, the owner of the nation.”

What is lirik sholawat?

Lirik sholawat refers to the lyrics of the sholawat, which are recited as prayers, salutations, or blessings upon the Prophet Muhammad (peace be upon him).

Who wrote the sholawat Yalal Waton?

The sholawat Yalal Waton is believed to have been written by Sunan Kalijaga, an Indonesian Islamic scholar who lived in the sixteenth century.

What is the importance of reciting sholawat?

Reciting sholawat is considered a virtuous act in Islam. It strengthens our faith, increases our love for Allah and the Prophet, brings peace and tranquility to our hearts, and earns us rewards and blessings from Allah.

What is the significance of sholawat Yalal Waton in Indonesian culture?

Sholawat Yalal Waton is a symbol of Indonesian identity and patriotism. It reflects the idea that Allah is the real owner and ruler of the nation, underlying the transience of political power. The sholawat also promotes peace and unity among Muslims and unites people under the banner of Islam.